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 Post subject: Intro to Atheism
PostPosted: Wed Jun 17, 2009 11:58 pm 
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Replies with information on Atheism are to be used for our future Intro to Atheism class. Post factual information, resources, articles, and other types of sources that will go toward making this possible.

Replies can be to any of the following questions and topics.

# History(Cultural only):

* How did this religion form?
* What need did this religion fulfill in the world?
* How long has this religion been present?
* Who was/were the founding figure(s)?
* What controversies arose(if any) during the formation?

# Basics(Theological):

* What were/are the basic tenets(historical and current)?
* How are these tenets interpreted?
* What controversies lay in these interpretations?

# Basics(Cultural):

* What separates "us" from "them"?
o Marriage
o Sexuality
o Economics
o Charity?
o Medicine
o Et cetera.
* What is the stance of tolerance?
o Other branches?
o Other mono/polytheists?
o Other religions?
o Agnostics/Atheists?

# Organization:

* How is this religion organized?
* What are the qualifications for any level of ministry?
* Is there a willful or a by-birth initiation process?

# Current Hotspots, Issues, Etc.

* What is going on intrareligiously?
* What is going on outside of the group?

# Conversionary

* Active conversion effort?
* What arguments are made for the 'better' religion clause?
* What are the steps needed to convert?

# Basic Sources

* What information is required for basic competence and understanding?(What books or verses or documents, etc)
* What information is available to non-believers? (Websites, etc)


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 Post subject: Re: Intro to Atheism
PostPosted: Fri Jun 19, 2009 1:43 pm 
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Maybe it would be better called, "Pespectives on Atheism"?

With different content :P

Maybe topics like:
  • Famous atheists
  • Arguments for atheism
  • Arguments against atheism
  • The difference between agnosticism and atheism

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 Post subject: Re: Intro to Atheism
PostPosted: Sat Jun 20, 2009 11:35 pm 
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Perhaps that would be a better name for the course, since you're right, most people have some kind of perseption on atheism as a whole already. It might be more of a compare and analyze course versus pure factual information with a project.


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 Post subject: General History Outline of Atheism
PostPosted: Sun Jun 21, 2009 8:26 pm 
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Taken and paraphrased from: http://en.wikipedia.org/wiki/History_of_atheism. Accessed June 21, 2009.

Historically, the first accounts and ideas of atheism come from what is known as the far east. Buddhism, Jainism and Hinduism all had aspects of atheism within their early practices, although the practices declined, for the most part, as the centuries wore on. Carvaka, an exceptionally atheist establishment, also professed atheism, but declined and died out in the 15th century.

In Greece and Rome, atheism was merely the disacknowledgement of belief in any of the state-supported gods. If you did not believe in and worship the state-accepted gods, you were persecuted and perhaps even executed as an atheist. Despite this, there were several known atheists in greek culture:
  • Diagoros of Melos
  • Leucippus
  • Democritus
  • Protagoras
  • Socrates (accused for political reasons)
  • Epicurus
  • Lucretious

In the Middle ages, people were persecuted for heresy under the times of the inquisition. Thomas Aquinas' five proofs of God's existence as well as Anselm's ontological argument implicitly acknowledged the validity of the question about god's existence. The charge of atheism was used primarily as way of attacking one's political or religious enemies.

During the Renaissance, several people of note were accused and in some cases, murdered for their beliefs:
  • Étienne Dolet
  • Giulio Cesare Vanini
  • Kazimierz Łyszczyński
  • Jean-François de la Barre
  • Denis Diderot
  • Thomas Hobbes
  • Christopher Marlowe

The charge of atheism in Western society lost some of its vigor and people were able to finally speak their views. Important people and writings during the Enlightenment were:
  • Paul Baron d'Holbach
  • Matthew Turner

In the 19th century, Percy Bysshe Shelley, a child of the Age of Enlightenment, was expelled from Oxford University in 1811 for submitting to the Dean an anonymous pamphlet that he wrote titled The Necessity of Atheism.

Charles Bradlaugh (1833–1891) was repeatedly elected to the British Parliament, but was not allowed to take his seat after his request to affirm rather than take the religious oath was turned down (he then offered to take the oath, but this too was denied him). After Bradlaugh was re-elected for the fourth time, a new Speaker allowed Bradlaugh to take the oath and permitted no objections: he became the first outspoken atheist to sit in Parliament, where he participated in amending the Oaths Act.

In 1844, Karl Marx (1818–1883), an atheistic political economist, wrote in his Contribution to the Critique of Hegel's Philosophy of Right:
Quote:
"Religious suffering is, at one and the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people.


Friedrich Nietzsche, a prominent 19th century philosopher, is well-known for coining the aphorism "God is dead" (German: "Gott ist tot");

In the recent centuries, atheism became essential to communist nations. Response to this was by characterizing those nations as godless, and during the Cold War, America took the following steps:
Quote:
...the United States often characterized its opponents as "Godless Communists,"which tended to reinforce the view that atheists were unreliable and unpatriotic. Against this background, the words "under God" were inserted into the pledge of allegiance in 1954,and the national motto was changed from E Pluribus Unum to In God We Trust in 1956.


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 Post subject: Thomas Aquinas' Five Arguments for the Existence of a God
PostPosted: Mon Jun 22, 2009 5:28 pm 
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The Five Ways

These proofs take the form of philosophical arguments:

The Argument of the Unmoved Mover

The argument of the unmoved mover, or ex motu, tries to explain that God must be the cause of motion in the universe. It is therefore a form of the cosmological argument. It goes thus:
  • Some things are moved.
  • Everything that is moving is moved by a mover.
  • An infinite regress of movers is impossible.
  • Therefore, there is an unmoved mover from whom all motion proceeds.
  • This mover is what we call God.
The Argument of the First Cause

The argument of the first cause (ex causa), tries, unlike the argument of the Unmoved Mover, to prove that God must have been the cause, or the creator of the universe. It is therefore another form of the cosmological argument. It goes thus :
  • Some things are caused.
  • Everything that is caused is caused by something else.
  • An infinite regress of causation is impossible.
  • Therefore, there must be an uncaused cause of all that is caused.
  • This causer is what we call God.
The Argument from Contingency

The argument from contingency (ex contingentia):

  • Many things in the universe may either exist or not exist. Such things are called contingent beings.
  • It is impossible for everything in the universe to be contingent, for then there would be a time when nothing existed, and so nothing would exist now, since there would be nothing to bring anything into existence, which is clearly false.
  • Therefore, there must be a necessary being whose existence is not contingent on any other being or beings.
  • This being is whom we call God.
The Argument from Degree

The argument from degree or gradation (ex gradu). It is heavily based upon the teachings of the ancient Greek philosopher Plato. It goes thus :
  • Varying perfections of varying degrees may be found throughout the universe.
  • These degrees assume the existence of an ultimate standard of perfection.
  • Therefore perfection must have a pinnacle.
  • This pinnacle is whom we call God.
The Teleological Argument

The teleological argument or argument of "design" (ex fine), which claims that everything in the Universe has a purpose, which must have been caused by God :
  • All natural bodies in the world act towards ends.
  • These objects are in themselves unintelligent.
  • Acting towards an end is characteristic of intelligence.
  • Therefore, there exists an intelligent being that guides all natural bodies towards their ends.
  • This being is whom we call God.

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